| Taken at 5:15AM this morning as I entered the chapel for an hour of silent prayer. In front of the Blessed Sacrament altar you see the vestments already laid out by the sisters for the High Mass. |
I hope this email finds you all enjoying this last Sunday of August. Please note that I posted a few days ago my mailing address and how to send Mass requests, in case any of you need that information.
I thought I would write a bit about the particular grace of Carmel that I am beginning to enter into here. The grace of the Carmelite nuns of course involves cloistered silence, which is not what God is asking of me as chaplain. In addition to ministry to local families God seems to be asking of me here: to represent the Church to this little village, the vast majority of whom are not Catholic but for whom the convent sits right in the heart of the village and is a historic landmark; to represent the sisters to most people in the world, including to the architects who are embarking on a massive restoration project of the cloister (the building has "grade 1 status" as a historical site in England and so it seems there will be a good deal of public funding for this restoration work, at least we hope so); to interact with the clergy in the diocese and try to be available to them for spiritual direction and Confession; somewhere along the way to keep pace in canon and civil law; and to take care of the chaplaincy wing of the Carmel, where I reside.
Thankfully the little congregation has discovered how inept I am at most of what has to be done for the latter duty and are having mercy on me. This past week saw the plumbing getting fixed for the bathroom, power being restored to the kitchen, various items arriving such as a good can opener and some plates and bowls, etc. Still much more to do, but I finally gave in and allowed a grandmother to begin doing my laundry (she insistently asked... ), and have hope that the locals will have pity on me in various other respects. All of that as an intro to the silence and grace of Carmel which has been a real blessing so far.
While I had read much of St. Therese of Avila and St. Therese of Lisieux during my novitiate 20 years ago in France, I had never read much of St. John of the Cross. This summer I have been working my way through his writings, having now finished the Ascent of Mount Carmel and the Dark Night, as well as some minor collections of counsels. It has been quite interesting. He's a challenging author, and some parts of his writings could I think be misunderstood if taken out of the context of all of his writings and also of those of the two Theresa's, but there are certainly great treasures present. I suppose I would characterize the heart of his thought as that of one who loves Jesus Christ so passionately that nothing less than the person of Jesus will satisfy his heart. And so he is quite demanding in the advice he gives for prayer and life in general, wanting the soul to live as fully as possible of love for Jesus and hope in Him, knowing that to stop and "rest easy" on whatever we have already known of Him or perceived of His graces would mean drawing back from what He wants to do in our soul in the present moment.
I expect that this entire year will be one of discovery for me regarding the riches of the teachings of Carmel, but it is a discovery that I am looking forward to. If I had to choose a second key teaching of St. John of the Cross I would choose his teaching that we should view whatever happens to us in daily life with a special eye to the great gift of the Cross--that is to say to realize that sufferings, etc. are actually a great blessing which help us find what our souls are truly looking for: the infinite treasure of Jesus Christ, to which nothing in this world can compare.
Those two points give you at least a tiny glimpse of the spirituality of Carmel that God seems to be asking me to learn from right now. It should be an interesting journey. Concretely I am now reading a few things, particularly St. John of the Cross, to prepare the sisters' annual 10 day silent retreat in October. Please pray that I find the words they need to hear!
Lastly, because the neighboring pastor is also named "Fr. Anthony" I talked with Bishop O'Toole and told him I would go ahead and begin going by "Fr. Tony," as some of you already know me as. So I'll begin signing these posts that way.
With prayers for you all and your families,
In Cordibus Iesu et Mariae,
Fr. Tony Pillari