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| Nativity scene that parishioners very kindly set up in my room. |
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| Nativity with use of flash. Notice the giraffe... |
Dear Friends and Family,
Once again, Merry Christmas! It is wonderful having so many feasts to celebrate as Catholics, including this Octave of Christmas, and then the last 4 of the "12 days of Christmas," continuing until the Epiphany.
You may wonder why there is a giraffe in my nativity scene. Well, a few weeks ago the local children of the parish were asking everyone what they wanted for Christmas. When they came to me I said "a giraffe." And sure enough, when I opened their gift on Christmas morning I received a giraffe, to my great delight. And not just any giraffe, but a giraffe that was the toy of a little boy with down syndrome (and that his sister thought would make a good gift for me). As far as I can tell he doesn't miss the toy, but if need be it could also be returned to him...
In the traditional liturgical calendar today's Gospel had Simeon's prophecy of a sword piercing Our Lady's Heart. I thought some of you might appreciate seeing the sermon I gave. For all of you having a hard time falling asleep on New Year's Eve, consider this my gift to you....
In Cordibus Iesu et Mariae,
Fr. Pillari
Srm Catechism 027 – Sunday after Christmas
Virginal Integrity of Our Lady in giving birth
Sermon Notes
Luke 2:33-40
At that time, Joseph and Mary, the mother of Jesus were marvelling at the things spoken concerning Him. And Simeon blessed them, and said to Mary His mother, Behold, this Child is destined for the fall and for the rise of many in Israel, and for a sign that shall be contradicted. And your own soul a sword shall pierce, that the thoughts of many hearts may be revealed. There was also Anna, a prophetess, daughter of Phanuel, of the tribe of Aser. She was of a great age, having lived with her husband seven years from her maidenhood, and by herself as a widow to eighty-four years. She never left the temple, with fastings and prayers worshipping night and day. And coming up at that very hour, she began to give praise to the Lord, and spoke of Him to all who were awaiting the redemption of Jerusalem. And when they had fulfilled all things as prescribed in the Law of the Lord, they returned to Galilee, into their own town of Nazareth. And the Child grew and became strong. He was full of wisdom and the grace of God was upon Him.
“Your own soul a sword shall pierce, that the thoughts of many hearts may be revealed.”
Even in the midst of the great joys of Her Son’s infancy, the Virgin Mary’s Immaculate Heart was already beginning to be pierced by the sword that would tear Her Heart in two during the passion and death of Her Divine Son. For a mother’s heart, it is more painful to watch a son be tortured and killed than it would be if the mother herself were tortured and killed. Our Lady’s Heart was infinitely sensitive to good and evil, and suffered—as the co-redemptrix—more than any other man or woman has ever suffered, with the exception of Jesus Himself.
But Her Heart also experienced graces and joys to a degree that no one else has ever experienced. On this Sunday the Church—in Her plan of Catechetical Sermons—invites us to consider some of those extraordinary graces and joys. One of the most extraordinary graces occurred right after Her fiat at the annunciation: the descent of God the Son into Her womb, so that at that moment She became the Mother of God. In the words of the Catechism: “… as soon as the Blessed Virgin, assenting to the words of the angel, said: Behold the handmaid of the Lord, be it unto me according to thy word, the most sacred body of Christ was immediately formed, and to it was united a soul actually enjoying the use of reason; and thus, in the same instant of time, He was perfect God and perfect man. … furthermore… as soon as the soul of Christ was united to His body, the Divinity itself also was united with both body and soul; … [therefore] the most Holy Virgin, [is at that moment] … truly and properly called Mother of God ...”[1]
From the moment of His conception, God Himself was fully active within the womb of the Virgin Mary. There are great mysteries here—of all that took place between Mother and Son during those 9 months—which we will never fully know in this life, but which the Catechism urges us to believe in and to adore, and which show us the tremendous respect we should have for the soul of each child in a mother’s womb, no matter how tiny. If from the first moment of Our Lord’s conception His soul was fully, perfectly, active, what takes place in the souls of tiny children, even at the earliest stages of their growth? The greatness of Our Lord’s conception sheds light on our duty to respect and defend each child’s life from the very first moment.
In addition to His miraculous conception, Our Lord had a miraculous birth, which took place without opening His Mother’s womb. In the words of the Catechism: “[He was] born of His mother without any diminution of Her maternal virginity; and as He afterwards went forth from the sepulchre while it was closed and sealed, and entered the room in which his disciples were assembled with closed doors; …after a similar …but more exalted manner, did Jesus Christ come forth from His mother’s womb, without any injury to Her maternal virginity, which, immaculate and perpetual, we celebrate with most just praises.”[2]
Our Lady gave birth, on the holy night of Christmas, without any pain or suffering; but rather in the infinite joy of Her Divine Son. But if suffering—when accepted with love and faith—is a powerful way of praying that calls down graces from Heaven, which it certainly is, would it not have been better for the Virgin Mary to suffer in giving birth? After all, if She is the holiest one to have ever lived, and if She was willing to suffer whatever God would ask of Her, would She not have been holier, and more helpful to us, if She had offered up also these sufferings?
No. First of all because it would not have been fitting for God, as Her Son, to cause Her that particular type of suffering by His birth, for reasons of decorum that can be understood but that will not be described here. But also because holiness does not properly consist in “suffering as much as possible.” Rather it consists in “surrendering as completely as possible to God’s will in your life.” At the heart of God’s will for your life is the call to embrace the cross. As Jesus said, “If any man would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, and whoever loses his life for my sake will find it.”[3] But even more important than our acts of love for Him, than the sacrificing of our lives for Him, is His love for us, manifested above all by His sacrifice for us on the Cross and also in other ways. As St. John says very simply “We love because He first loved us.” We are called first of all, each day, to receive His love and grace. It is only by placing this first that we are then able to lay down our lives for Him.
And so God asked Mary to receive His love in a way far beyond what anyone else had ever received. And She accepted wholeheartedly. She had the tremendous joy of nine months of Him growing in Her womb, of that sweet intimacy hidden from the eyes of the world. The joy of holding in Her arms the most beautiful baby the world had ever known, of caring for Him, feeding Him, lulling Him to sleep, of having His perfect, divine love as a toddler, as a young boy, as a young man. She had the most perfect and joyful family life that has ever existed. Think for a moment of what dinner conversations must have been like between Mary, Joseph, and Jesus, how work was done among them, the tidiness of it, the absence of quarrels, their times of prayer together, no doubt with Jesus leading the prayers as He grew older, of how the feast days must have been celebrated in their home. And Mary was given the most wonderful husband who has ever lived, and a Son who fully, completely understood Her. With whom She could share anything. So many people go through life feeling that no one truly understands them, that there is no one whom they can fully speak with about their situation. In the quiet daily life of Nazareth the Virgin Mary had not only St. Joseph, but above all Her Divine Son.
All of this can lead to thoughts such as the comment I heard from a young Catholic mother—a good mother, with many young children, but who in a moment of frustration said, “Sometimes I feel like saying to Our Lady, ‘I think you had it a bit easier. After all, you only had one child, and He was perfectly obedient!’” A similar comment to St. Theresa of Avila’s, who cried out to God, “If this is how you treat your friends, it’s no wonder you have so few!”
The Virgin Mary’s life was not, taken as a whole, easier. On the contrary She had the most difficult and painful mission, the most difficult and painful life, that has ever been lived. But it is not easy for us to understand that because it is not easy for us to understand the depth of sensitivity, you could say the “infinite sensitivity” of the heart of Our Lady to the suffering of Her Son. In the Gospel today we hear of a bitter prophecy piercing Her Heart when her Son is only a few days old. But already from the moment of His conception She would have been aware—because of the prophecies of the Old Testament and the work of the Holy Ghost in Her Heart—of the suffering awaiting Her Son, and already Her soul would have been pierced by a sword.
There is not time now to examine and contemplate the sorrows of Our Lady, nor is that what is called for in this Octave of Christmas. Rather, the Church invites us to contemplate the tremendous joys and graces given to Her, so that we might realize the primacy of God’s action in our own growth in holiness. As St. John says, “We love because He first loved us.” We are called first of all to open our souls to His graces, to His presence (usually hidden and accessible only in faith), to His love. We are called each day to receive His love with gratitude. And then, on the basis of this foundation, to which we need to return again and again, we are called to lay down our lives for Him.
The Church, as a wise mother, wants to educate us in this attitude by her seasons of celebration and feasting. We are even told in obedience that we should dedicate one day a week, Sunday, to rest, to the worship of God, and to healthy recreation. The Church gives us so many other feasts to celebrate throughout the year, a key one being this Octave of Christmas, and the “12 days of Christmas” continuing until the Epiphany. Moreover God calls us to be grateful for all that He gives us, including the beautiful things in nature, family, friendships. We can so easily forget to be grateful to Him. But the more you learn to live in gratitude, the more you will see good fruits in other areas of your life, particularly of growth in the love of God. And if you find yourself with bitter crosses, and moments of anguish where you can’t seem to see any good in your life, then respond by thanking God for all the love and blessings He is giving you in that moment, but that you can’t see. Thank Him “in faith.” And you can be sure that your act of gratitude in faith will be a precious jewel in His eyes, and that He will respond by pouring out the hundredfold of His blessings into your heart and soul, in His way and in His time.
May the contemplation of the great mysteries of Christmas, of the great joys of the Virgin Mary, help you along the path of holiness, which is the path of the Cross, but also the path of a depth and fullness of joy beyond anything this world can give.
[1] Catholic Church. (1852).
The Catechism of the Council of Trent. (T. A. Buckley, Trans.) (pp. 42–43). London: George Routledge and Co.
[2] Catholic Church. (1852).
The Catechism of the Council of Trent. (T. A. Buckley, Trans.) (pp. 44–45). London: George Routledge and Co.
[3] (Mt 16:24–25). New York: National Council of Churches of Christ in the USA.